Modern life

IN THE CORNER WITH MAURY

Richard Terrill recounts a wonderful story in “Who Was Bill Evans?”

Jazz bandleader Stan Kenton told a story about himself as a kid, trying to sneak into a Paris club to hear jazz. He was too young to drink, even in France. The concierge finally said, ok, just go sit in the corner with that old man. His name is Maury.

And it went like this for several evenings. Go sit in the corner with Maury, kid.

Years later, Kenton learned that the old man had been Maurice Ravel.

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A CALM IN THE STORM

“Modernism wasn’t just a style—it was a way of thinking, a way of life,” expounds Jessica Todd Smith in a video on the Philadelphia Museum of Art website. Smith, who is the curator of the current PMA show, “Modern Times: American Art 1910-1950” (on view until September 3), also refers to the “beautiful chaos of innovation.” Those four decades were, indeed, chaotic: two world wars, the Soviet revolution, the Great Depression, social upheavals, the emergence of mass production and the consumer society. Where did this stormy time leave the artist? Adrift, judging from this show. Museums don’t pipe-in music (except in the gift shop),

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PAPER BLINKERS

The first university architecture programs appeared in the late nineteenth century, at MIT (1865) and the University of Pennsylvania (1868). Previously—and for a long time thereafter—most architects in the English-speaking world learned their craft through apprenticeship, on the job, working in an office. Frank Lloyd Wright, Edwin Lutyens, Charles Rennie Mackintosh, Charles A. Platt, Horace Trumbauer, Ralph Adams Cram, and Bertram Goodhue are prominent examples. While it is still theoretically possible to become a registered architect through apprenticeship, in practice formal education has taken over the training of architects. How does one teach someone to be an architect? Since architecture is not a science,

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WRIGHT WAS RIGHT

Ian Bogost’s excellent Atlantic article on the fashionable open plan, which integrates the kitchen into the main living spaces of the house, points out the drawbacks of this arrangement: leaving a messy kitchen open to full view, which can be awkward when entertaining. Bogost correctly credits Frank Lloyd Wright with popularizing the open plan, but he doesn’t point out that in Wright’s Usonian houses, the kitchen—which he called the workspace—is generally positioned out of view of the living room. In this photograph of the Pope-Leighey House, a small Usonian built in 1941 in suburban Virginia, the compact kitchen is unobtrusively tucked in behind the brick wall containing the fireplace. 

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PRESERVATION

Why do we renovate, restore, or otherwise preserve old buildings after they have become functionally obsolete? One reason is practical—the building is in good enough shape to be still useful, even in an altered state, or for a different purpose than originally intended. The second reason is cultural. Perhaps the building was once the home of an important figure—Mozart’s house in Vienna, for example, or Washington’s Mount Vernon—or maybe it was the site of an important event such as the signing of the Declaration of Independence. The third reason is aesthetic: the building is beautiful and incorporates artistry and craftsmanship that have made it the object of our affection.

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BARBARIANS AT THE GATE

The New Yorker waxes emotional—and rather sappy—about the Philadelphia Eagles parade. The article doesn’t describe the suburban Golden Horde that descended on the center of the city. Hardly two to three million as was cheerfully forecast, but still a very large crowd. Or, rather, a mob. Somehow being part of a large group releases inhibitions. We won, we can do what we like! Throw our bottles and beer cans where we like, go where we like, piss where we like. And for some reason, climb up whatever we like. Slate monitored a police scanner: “On the southeast corner the pole is about to collapse.

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OFF THE TRACK

“I cannot think of anything more ludicrous than the idea that modernism somehow got off the track and was a monstrous mistake that should simply be canceled out,” wrote Ada Louis Huxtable in The Unreal America. “Revolutions in life and technology can never be reversed.” The last statement is demonstrably untrue—just ask the Russians, the East Europeans, the Cambodians, and the Chinese. Turning back the modernist clock admittedly will be difficult, but the idea that modernism was a monstrous mistake seems to me anything but risible. The suggestion that an industrial age required a different sort of architecture was hardly unreasonable.

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SOMETHING BORROWED

serveimageWe recently replaced a kitchen faucet. The product is a typical example of globalization. The ceramic cartridge—the soul of a faucet—is made in Hungary, the aerator comes from Italy, and the rest of the faucet was manufactured and assembled in China. The company that markets the faucet, despite its name—Kräus—is not German but American, based on Long Island. I believe that the design is American, too, although the inspiration is German. It reminds me of the door and window handles that Walter Gropius designed in 1923. By the way, it’s an excellent faucet.

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