VALUE ADDED

The standing of a profession is a measurable calculus, a function of what it brings to the table. Doctors heal, lawyers navigate the complexity of the law, accountants do the same for the tax system, engineers solve problems, whether it is going to the moon or shrinking the size of a computer. What do architects do? Design buildings, of course. A key privilege of a professional is being granted a monopoly in his field. But, as Garry Stevens writes in his 1998 sociological study of architecture, The Favored Circle, “since the products of architects and non-architects are functionally indistinguishable,

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CREAM RISES

keep_calm_and_use_your_t_square_sticker-rdf59da2584e348b78f40f89c4a5cf004_v9waf_8byvr_512A friend who is a composer and musician, wrote to me recently after reading my essay on parametric design in Architect. “What I found surprising is that in the Sixties music was going through much the same thing,” he wrote. “Composers dealt only in parameters, and arranged them according to Set Theory. Milton Babbitt, who had a degree in math before concentrating on music, held forth at Princeton about the use of the Set, as derived from Schoenberg’s twelve-tone theory. Alan Forte at Yale wrote a book called Set Theory,

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TOO MANY WORDS

KrierI was listening to a lecture on YouTube by Léon Krier. He was in full apocalyptic mode, his rousing talk illustrated by his charming but barbed drawings. At one point he recounted a quotation: “I wish I could speak a language where no word is repeated.” Krier couldn’t remember the source–it sounds like Marcel Duchamp or Max Ernst to me. In any case, Krier’s point was that this could serve as a maxim for today’s modernist architects, who judge themselves–and are judged–almost solely on their originality. What makes the metaphor so cutting is that a language of unrepeated words would be simply meaningless gobbledygook,

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FANTASY FACTORIES

Dream_Castle_by_SukhRiarOliver Wainwright writes an excellent article on architectural education in The Guardian. He is particularly good describing the distortions that have accumulated in the so-called academy. Here are some highlights:

Wiry contraptions hang from the ceiling, while globular fungal forms nestle on tables between the spidery legs of 3D-printed creatures. A post-apocalyptic confetti of scalpel blades, empty Pot Noodles and cans of Coke is scattered among this landscape of foreign objects, while a sleeping bag pokes out from under a desk – perhaps with someone still in it.

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Attending final presentations as an external critic,

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SAVE THE STACKS

nyplI am lending my voice to those who are calling for a reconsideration of the plan to demolish the stacks beneath the Reading Room of the New York Public Library. While it is true that these stacks are not generally open to the public, they are an integral part of this extraordinary building, a Beaux-Arts design but truly a machine for reading in. As a writer and researcher, libraries–especially public libraries–remain for me special places. Library stacks, even more than reading rooms, are their symbolic heart. I think that one of the things that drew me to writing was the experience of wandering the stacks of McGill’s old Redpath Library,

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THE OTHER STYLE

The first international style in architecture was not the white-box style of Le Corbusier and Walter Gropius but Art Nouveau, modernism’s predecessor and in many ways its aesthetic and philosophical opposite. Art Nouveau flourished from 1890 to 1910, and along the way it produced a surprisingly large number of masters: Gaudí, Hoffmann, Horta, Mackintosh, Plečnik, Sullivan, Van de Velde, and Wagner. And that’s just the leading architects; there were also painters, designers and craftsmen: Beardsley, Klimt, Lalique, Moser, Tiffany. Thirty years is a good long run as architectural fashions go, indeed, the International Style lasted barely that long, nevertheless, modernist apologists have always pooh-poohed Art Nouveau,

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Sant Francesc

formentera

 

I took this photo in the spring of 1967, in the village of San Francisco on the Balearic island of Formentera where I was living at the time. The wall in the background is the church of Sant Francesc Xavier, an eighteenth century building, fortified against attacks by the Barbary pirates who periodically descended on the island. The mesh above the court must be there to keep the soccer ball in bounds. I assume that the taller figure is that of the local priest, or brother, acting as a referee, as he is the only one wearing street shoes.

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GOD’S HOUSE

In an article in the current issue of Design Intelligence, the architect and Notre Dame professor, Duncan G. Stroik writes that the design of contemporary  megachurches, which he characterizes as “non-architecture,” leaves much to be desired. It’s hard to argue with that (see my Slate slide show on megachurches here). But then Stroik goes on to equate megachurches with modernism, whence he elides into the classicist’s standard litany of the failings of modernist architecture. “Gone was the need for human scale and proportions, natural materials, historical elements, and the classical understanding of civic order,” he writes.

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